|
|
|
|
|
#1 |
|
Rabbinic Consigliere
|
Rapid fire!! I like it!! I'm going to shluf (sleep)... but keep 'em coming and I'll get them.
__________________
Cigar Asylum Minyan///Corona Gorda Comparison Thread Do Acts of Goodness and Kindness!! |
|
|
|
|
|
#2 |
|
Guest
Posts: n/a
|
Great thread idea!!
This question always perplexed me and now I have a way to "Ask The Rabbi"! If God's name isn't "God", then why do Jews often (in writing) censor the word and keep it at "G-d"? I understand that it comes from not uttering His name but always wondered why, when after all, it's not His name.. ![]() Thanks in advance!
|
|
|
|
#3 | |
|
Rabbinic Consigliere
|
Quote:
Nice question, one that is frequently asked. Jewish people refrain from calling G-d by His Name. He is alluded to many times in the Torah by different names, each of which only allude to an attribute of G-d. G-d is indefineable by a name, but when we refer to Him through our capacity of speech it should be with the highest reverence. Especially when referring to Him directly. G-t, is yiddish, and german for G-d. G-d is a derivation from that. When one says G-d, or G-t, they are directly referring to G-d, so even though it is not his name, it is a direct reference. Most observant Jews refer to G-d as HaShem (hebrew), "The Name" or Aibishster (yiddish) "the Most High", thereby referring to G-d in an indirect way, but implicitly referring to Him. In prayer & reading the Torah only, we refer to G-d by His Holy Name(s)
__________________
Cigar Asylum Minyan///Corona Gorda Comparison Thread Do Acts of Goodness and Kindness!! |
|
|
|
|