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#1 |
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My wife purchased a replacement wedding ring; I've lost two others, for my last birthday. It says "כִּי אֶל-אֲשֶׁר תֵּלְכִי אֵלֵךְ". My Hebrew is poor at best and I've forgotten how to read some of the letters and vowels. The ring lettering does not include the vowels, I found what I posted above using Google searches. I found that it comes from the book of Ruth, where Ruth replied: 'Entreat me not to leave thee, and to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy G-d my G-d".
Can you provide me with a transliteration to help me learn how to pronouce it correctly? TIA, Michael |
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#2 | |
Rabbinic Consigliere
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Cigar Asylum Minyan///Corona Gorda Comparison Thread Do Acts of Goodness and Kindness!! |
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#3 |
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#4 | |
Rabbinic Consigliere
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Mitzvot means Commandment, loosely used as an act of goodness and kindness, but specifically a Divine Command. Emptomologically related to the hebrew word Tzvtzah meaning connection - so by doing a Mitzvah you are connecting to G-d
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Cigar Asylum Minyan///Corona Gorda Comparison Thread Do Acts of Goodness and Kindness!! |
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#5 |
Adjusting to the Life
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I have a question, Rabbi. In Chaydar, I learned that the name of G-d is never to be spoken, not even in prayer. We learned to recognize the name of the Lord and substitue Adonai or HaShem. Yet it seems to have become commonplace, even vogue, to use that name we deem too holy to say.
Have the rules changed? |
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#6 | |
Rabbinic Consigliere
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It has become 'fashionable' with many outsiders to try and pronounce G-d's Name, like the Madonna Kabalah crowd etc... it is nothing more than just a new spiritual blah hip thing to do. Ironically they are pronouncing and spelling it wrong. ![]()
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#7 |
Rabbinic Consigliere
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ps. we also believe in Reincarnation... for those inquiring minds.
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Cigar Asylum Minyan///Corona Gorda Comparison Thread Do Acts of Goodness and Kindness!! |
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#8 |
Rabbinic Consigliere
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Rabbi,
I want to send this question via pm in case the answer contains information that could be seen as controversial. First, I just want to say thank you for holding this forum. I know that it helps the Jewish members on this board, but it also provides a service to those that are non-Jewish. I actually have no religious affiliation, but I'm fascinated by religious traditions. I hope that I can describe this right. Again, this question is coming from a memory. This memory is from the movie Pi. As a caveat, I certainly don't think that the movie's portrayal of Judaism is 100% accurate, but it's the best way I can describe the question. In case you've seen the movie, you may know what this is referencing. There is a scene where the Jewish characters are wearing some very distinct religious garments. From what I remember, it appears that they are wearing bands that are wrapped around their arms. Also, there is a band with a small box that is worn above the forehead. I know that I've seen this outside of the movie, so it doesn't appear to be fabricated to fit a motive. I just don't know to what extent this tradition is practiced or in what capacity. I hope that I've described this accurately. What is the significance of these garments? Is it specifically for certain celebrations or holidays? Thank you again for helping those, such as myself, ignorant of Jewish traditions to better understand a different religious perspective. With sincerest respect and appreciation, ************ Not controversial at all. A very valid and important question. Sorry just to give you a link, but this would be a really long answer and this is really the MOST comprehensive description: http://www.chabad.org/generic_cdo/ai...h/Tefillin.htm http://www.chabad.org/generic_cdo/ai...h/Tefillin.htm Also, I have seen Pi. ![]()
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Cigar Asylum Minyan///Corona Gorda Comparison Thread Do Acts of Goodness and Kindness!! |
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#9 |
Ditat Deus
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My family as long as is known, after immigrating to the US has been Christian. Yet my Great Great Grandfather Jacob Bez and his wife Mimi immigrated here from Germany during the time of the first Jewish persecution by the Kaiser. The one picture of him we have he looks very much like the Rabbi on page 2 of this thread. It has always been thought he was Jewish. I am descended from him through a complete female lineage. As I understand it then that would mean I am considered a Jew, correct?
Is there any Jewish registries or libraries to verify he and his family were indeed Jewish? And if so should I be looking for a nice Jewish girl to marry? And if not verified will my memory be good enough for a Jewish mother? ![]() And if I did find a nice Jewish girl would I need to practice Judaism too? I was raised Christian and believe and hold my faith as a core of myself so I don't think I could just change my faith for love. Last edited by kydsid; 05-29-2009 at 09:11 AM. |
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#10 |
The Hebrew Hammer
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I'm having this problem too, just the other way around. (I'm Jewish, she is a Christian)
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#11 | |
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I am Jewish as well and my wife is Gentile/Christian. We raise our kids Jewish, Since I am Jewish and in the Reform movement, my kids are reconized as Jews even though I am not a Reform Jew. We don't keep Rabinical Kosher, but we don't eat unclean animals or unclean fish. My wife looks at herself as Ruth the Moabite, Your G-d is my G-d, Your people are my people. We celebrate all of the Jewish holidays and none of the Christians one's. Wife never thought of converting, not that she has any against Judaism, it is more of the higher accountability of being a Jew. Please take no offense by my statements. ![]() |
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#12 |
Rabbinic Consigliere
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oy!
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#13 | |
Rabbinic Consigliere
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If your mother is Jewish, you are Jewish. But, your mom's, mom's, mom's, mom's mom etc. etc. has to be Jewish. If that is the case a person is Jewish, and there is nothing a person can do to change that regardless of personal choice, circumstance, feeling etc. There is a good website that one can trace their Jewish geneology through. Google it. yes. a Jewish man should marry a Jewish girl, and vice versa. yes. a Jew should practice Judaism according to the Torah. It might not be changing one's faith for love, but changing to be faithful to oneself. ![]() (if in fact you are Jewish)
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#14 |
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I have a question. In the Torah, it states "Don't boil a kid in it's mothers milk", What does this have to do with a cheese burger ?
Why can't Jews eat chicken and drink milk, chickens don't produce milk but eggs are parve ? Also, why is the front end of the cow Kosher and not the back end, they both have blood cells and you can't drain 100% of the blood from animals ? Animal sacrafices during second temple period, didn' t the levi's and Choeniam eat the whole animal, backend included ? I don't think they surgicaly removed the veins from the animal in order to make it Kosher. So what happens if you ate a vein from the front end of the animal ? Last edited by mi2az; 05-29-2009 at 10:05 AM. |
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#15 | |
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First, any admixture of milk and meat is prohibited. The circumstances under which it comes together, used or eaten affects the level of trangression and the level of prohibition. It is very extensive. You can refer to the Chochmat Adam book on the topic for more depth. A Cheeseburger is definitely prohibited to cook, use for benefit or consume. Cooking cheese on top of meat is EXACTLY what the Torah says is prohibited. The prohibition of chicken or fowl with milk is a decree of the Rabbi's due to the pervasive substitution of Fowl for Meat, and the confusion that ensues. This is a relatively overly-simplyfied answer, but it will have to suffice for the space. The prohibition of eating the back end of the animal refers to the Gid haneshek - the vein that runs the entire back end of the animal that is surrounded by layers of fat, which is prohibited since Yaakov wrestled with the Malach. The fats are also prohibited and the skill and tradition on how to remove the vein (along with the fats) has been in dispute and lost to some degree, so we do not eat it. Nothing to do with the blood. Only the back vein that runs down the hind legs is prohibited, and yes they were menaker the veins approprieately. Due to spacial concerns, I encourage you to read and study on your own starting with the aforementioned book on Kosher Laws. My answering you in this space ("standing on one foot") is hardly sufficient and is not considered valid, responsible inquiry on your part. So get out there and learn something!! ![]()
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#17 |
Herfer Grrrrl
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Rabbi, is it considered wrong or insulting for non-Jews to spell out the name of G-d without using the hyphen? Or is this a stricture only for Jews, like keeping kosher?
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#18 | |
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G-d's name is Holy so we dare not write it out. If you were to have journals, papers, books with it spelled out, as a praticing Jew, you would need to bury the articles with the name of G-d with a Jewish person when they die, you do not throw the name of HaShem in the garbage or shed them in the paper shreader. We also do not speak his name, like HaShem Translates to "The Name" but is meant for G-d. So, putting the hyphen is to give great respect as not to wipe/delete/blot out his name in case we need to dispose of the papers it is written on. |
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#19 |
Herfer Grrrrl
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Thanks for that answer. Which raises two more questions. One, how is that considered to apply to electrons on a screen? And two, is it considered insulting to people of the Jewish faith if a non-Jew writes the word "G-d" in what is for them a normal way, without the hyphen?
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#20 | |
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That is a hard question. But for me, I have Gentile friends that I would say disrespect the Bible. They would lay it on the floor and turn the pages with there toes during a Bible study. 1) Jews do not let anything with the word of G-d on it touch the floor. If it does, we kiss the book for reverence. 2) As for electrons ? I am sure this was discussed about with the Rabbinical Authorities. I do not know what there final decision is or was on this topic. 3) As for a Gentile hyphen the word or not, I do not get upset, but I believe it would be frown upon since it is still the word of G-d. |
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